ਸਤਿਗੁਰਬਚਨਕਮਾਵਣੇਸਚਾਏਹੁਵੀਚਾਰੁ॥

Darshan of Jyot Vigaasi Gurmukh

Random thoughts...

ਜੋਤਿਵਿਗਾਸੀ ਸਿੰਘ ਦਾ ਜੀ ਦਰਸ਼ਨ ਹੋ ਜਾਵੇ।
ਦਰਸ਼ਨ ਹੋ ਜਾਵੇ ਤੇ ਨਾਲੇ ਪਰਸਨ ਹੋ ਜਾਵੇ।
ਜੀਵਨ ਸਾਡਾ ਫੇਰ ਯਾਰੋ ਧਨ ਧਨ ਹੋ ਜਾਵੇ।
ਕੁਲਬੀਰ ਸਿੰਘ ਦਾ ਕੰਚਨ ਯਾਰੋ ਮਨ ਹੋ ਜਾਵੇ।

ਦਰਸ਼ਨ ਜਨ ਦਾ ਹੋਣਾ ਬਹੁਤ ਵਡੀ ਗਲ ਹੈ।
ਹੋਰ ਸਭ ਨਿਹਫਲ ਬਸ ਇਹੋ ਸਫਲ ਪਲ ਹੈ।
ਜਨ ਦਾ ਦਰਸ਼ਨ ਪਰਸਨ ਅੰਮ੍ਰਿਤ ਜਲ ਹੈ।
ਜੋ ਨ੍ਹਾਵੇ ਇਸ ਵਿਚ, ਸਭ ਪਾਪ ਜਲਬਲ ਹੈ।

ਕਲਿਜੁਗ ਘੋਰ ਚਲ ਰਿਹਾ, ਜਨ ਨਜ਼ਰ ਨਹੀਂ ਆਉਂਦੇ।
ਜਨ ਤੋਂ ਬਗੈਰ ਜ਼ਿੰਦਗੀ ਵਿਚ ਮਨੋਰੰਜਨ ਨਹੀਂ ਭਾਉਂਦੇ।
ਜਨ ਤੋਂ ਬਿਨਾਂ ਸਾਰੇ ਮਾਇਆ ਦੇ ਜਲ ਵਿਚ ਨ੍ਹਾਉਂਦੇ।
ਭਾਈ ਸਾਹਿਬ ਜੈਸੇ ਜਨ ਹੁਣ ਪਰਗਟ ਨਹੀਂ ਆਉਂਦੇ।
ਗੁਰਮਤਿ ਵਿਚ ਜਨ, ਸਿਖ ਦੀ ਸ਼ਰੇਣੀ ਵਿਚ ਸਮਾਉਂਦੇ।
ਉਹ ਆਪੋਂ ਕਦੇ ਗੁਰੂ ਦੀ ਗਦੀ ਨੂੰ ਹੱਥ ਨਹੀਂ ਪਾਉਂਦੇ।
ਉਹ ਬਿਕਾਰਾਂ ਨੂੰ ਨਾਮ ਦੀ ਅਗਨੀ ਵਿਚ ਸੜਾਉਂਦੇ।
ਤਾਂਤੇ ਬਿਕਾਰ ਉਹਨਾਂ ਦੇ ਨਿਕਟ ਕਦੇ ਨਹੀਂ ਆਉਂਦੇ।
ਜੋ ਗੁਰੂ ਖੁਸ਼ੀ ਆਵਨ ਉਹ ਜਨ ਦੀ ਸੰਗਤ ਕਮਾਉਂਦੇ।
ਕੁਲਬੀਰ ਸਿੰਘਾ, ਧਨ ਉਹ ਸਿਖ ਜੋ ਗੁਰੂ ਨੂੰ ਭਾਉਂਦੇ।

According to Gurbani, when one has great Khushi of Guru Sahib, then one does Sangat of accomplished Gurmukh Pyare. At the stage where we are, we can't judge or measure the greatness of great Gurmukhs. How would we recognize them?

Once I was talking to a shardhaaloo of a very famous Sant and we started discussing Brahmgianis. Since we are very good friends, we are quite frank with each other. I asked him directly as to how did he know that his Sant was a Brahmgiani. He replied by narrating some stories that contained illustrations of super-natural (Ridhi Sidhi) powers of this Sant jee. At this I informed him that such Ridhi Sidhi related stories are found in the life of Jesus, prophets and many Sant-Sadhoos of Hindu and Muslim faith too. At this we both came to the conclusion that this alone can't be a sure-sign of a Brahmgiani.

We both agreed that Pooran Avastha belongs to the house of Siri Guru Nanak Sahib only. Making this assertion as base of my argument, I derived that a person with Pooran Avastha has to be a Sikh of Siri Guru Nanak Dev jee. He agreed. My next statement was that since a Brahmgiani must be a Sikh of Siri Guru Nanak Dev jee's House, then he must be obeying all Hukams of Siri Guru Nanak Dasmesh jee. So far we agreed. I finally said that all things apart, one sure sign of a Brahmgyani is that he keeps full Rehit of Siri Guru Nanak Dasmesh jee since Rehit is a unpardonable Hukam of Guru Sahib. So one who does not keep Rehit of Siri Guru Dasmesh jee i.e. one who does not keep Baana, Punj Kakaar, Bibek Sarbloh Rehit etc., cannot be of Pooran Avastha of Brahmgiani.

You have to either to agree with the aforementioned statement or else take a stand that Baana, Punj Kakaars, abstaining from Bajjar Kurehits, Daswandh, Bibek Sarbloh etc. are not Rehits of Guru Sahibs.

In any case, the best thing is to do Sangat of Tyaar bar Tyaar Gursikhs, attend Kirtan and Paath Samagams, read books of known Brahmgianis like Bhai Sahib Randhir Singh jee and do Ardaas for Kirpa. When the time comes, Apne-aap, Gursikhs of high avastha too will meet. There are many very good Gursikhs in the Jatha. Attend Samagams, meet Gursikhs here because the highest chance of meeting Gursikhs of high avastha is here (AKJ Samagams worldwide) only.

The above thoughts are my personal thoughts. No Behis-Mubahisa jee.

Daas,
Kulbir Singh

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Random thoughts...

ਜੋਤਿਵਿਗਾਸੀ ਸਿੰਘ ਦਾ ਜੀ ਦਰਸ਼ਨ ਹੋ ਜਾਵੇ।
ਦਰਸ਼ਨ ਹੋ ਜਾਵੇ ਤੇ ਨਾਲੇ ਪਰਸਨ ਹੋ ਜਾਵੇ।
ਜੀਵਨ ਸਾਡਾ ਫੇਰ ਯਾਰੋ ਧਨ ਧਨ ਹੋ ਜਾਵੇ।
ਕੁਲਬੀਰ ਸਿੰਘ ਦਾ ਕੰਚਨ ਯਾਰੋ ਮਨ ਹੋ ਜਾਵੇ।

ਦਰਸ਼ਨ ਜਨ ਦਾ ਹੋਣਾ ਬਹੁਤ ਵਡੀ ਗਲ ਹੈ।
ਹੋਰ ਸਭ ਨਿਹਫਲ ਬਸ ਇਹੋ ਸਫਲ ਪਲ ਹੈ।
ਜਨ ਦਾ ਦਰਸ਼ਨ ਪਰਸਨ ਅੰਮ੍ਰਿਤ ਜਲ ਹੈ।
ਜੋ ਨ੍ਹਾਵੇ ਇਸ ਵਿਚ, ਸਭ ਪਾਪ ਜਲਬਲ ਹੈ।

ਕਲਿਜੁਗ ਘੋਰ ਚਲ ਰਿਹਾ, ਜਨ ਨਜ਼ਰ ਨਹੀਂ ਆਉਂਦੇ।
ਜਨ ਤੋਂ ਬਗੈਰ ਜ਼ਿੰਦਗੀ ਵਿਚ ਮਨੋਰੰਜਨ ਨਹੀਂ ਭਾਉਂਦੇ।
ਜਨ ਤੋਂ ਬਿਨਾਂ ਸਾਰੇ ਮਾਇਆ ਦੇ ਜਲ ਵਿਚ ਨ੍ਹਾਉਂਦੇ।
ਭਾਈ ਸਾਹਿਬ ਜੈਸੇ ਜਨ ਹੁਣ ਪਰਗਟ ਨਹੀਂ ਆਉਂਦੇ।
ਗੁਰਮਤਿ ਵਿਚ ਜਨ, ਸਿਖ ਦੀ ਸ਼ਰੇਣੀ ਵਿਚ ਸਮਾਉਂਦੇ।
ਉਹ ਆਪੋਂ ਕਦੇ ਗੁਰੂ ਦੀ ਗਦੀ ਨੂੰ ਹੱਥ ਨਹੀਂ ਪਾਉਂਦੇ।
ਉਹ ਬਿਕਾਰਾਂ ਨੂੰ ਨਾਮ ਦੀ ਅਗਨੀ ਵਿਚ ਸੜਾਉਂਦੇ।
ਤਾਂਤੇ ਬਿਕਾਰ ਉਹਨਾਂ ਦੇ ਨਿਕਟ ਕਦੇ ਨਹੀਂ ਆਉਂਦੇ।
ਜੋ ਗੁਰੂ ਖੁਸ਼ੀ ਆਵਨ ਉਹ ਜਨ ਦੀ ਸੰਗਤ ਕਮਾਉਂਦੇ।
ਕੁਲਬੀਰ ਸਿੰਘਾ, ਧਨ ਉਹ ਸਿਖ ਜੋ ਗੁਰੂ ਨੂੰ ਭਾਉਂਦੇ।

According to Gurbani, when one has great Khushi of Guru Sahib, then one does Sangat of accomplished Gurmukh Pyare. At the stage where we are, we can't judge or measure the greatness of great Gurmukhs. How would we recognize them?

Once I was talking to a shardhaaloo of a very famous Sant and we started discussing Brahmgianis. Since we are very good friends, we are quite frank with each other. I asked him directly as to how did he know that his Sant was a Brahmgiani. He replied by narrating some stories that contained illustrations of super-natural (Ridhi Sidhi) powers of this Sant jee. At this I informed him that such Ridhi Sidhi related stories are found in the life of Jesus, prophets and many Sant-Sadhoos of Hindu and Muslim faith too. At this we both came to the conclusion that this alone can't be a sure-sign of a Brahmgiani.

We both agreed that Pooran Avastha belongs to the house of Siri Guru Nanak Sahib only. Making this assertion as base of my argument, I derived that a person with Pooran Avastha has to be a Sikh of Siri Guru Nanak Dev jee. He agreed. My next statement was that since a Brahmgiani must be a Sikh of Siri Guru Nanak Dev jee's House, then he must be obeying all Hukams of Siri Guru Nanak Dasmesh jee. So far we agreed. I finally said that all things apart, one sure sign of a Brahmgyani is that he keeps full Rehit of Siri Guru Nanak Dasmesh jee since Rehit is a unpardonable Hukam of Guru Sahib. So one who does not keep Rehit of Siri Guru Dasmesh jee i.e. one who does not keep Baana, Punj Kakaar, Bibek Sarbloh Rehit etc., cannot be of Pooran Avastha of Brahmgiani.

You have to either to agree with the aforementioned statement or else take a stand that Baana, Punj Kakaars, abstaining from Bajjar Kurehits, Daswandh, Bibek Sarbloh etc. are not Rehits of Guru Sahibs.

In any case, the best thing is to do Sangat of Tyaar bar Tyaar Gursikhs, attend Kirtan and Paath Samagams, read books of known Brahmgianis like Bhai Sahib Randhir Singh jee and do Ardaas for Kirpa. When the time comes, Apne-aap, Gursikhs of high avastha too will meet. There are many very good Gursikhs in the Jatha. Attend Samagams, meet Gursikhs here because the highest chance of meeting Gursikhs of high avastha is here (AKJ Samagams worldwide) only.

The above thoughts are my personal thoughts. No Behis-Mubahisa jee.

Daas,
Kulbir Singh

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